10/13/2026

microwaved muh-rica and counterfeit reality in james ferraro's 'star digital theatre: movies for p.t. cruisers'

"to grasp its secret, you should not then begin with the city and move inwards towards the screen; you should begin with the screen and move outwards towards the city."

"...american reality. it was there before the screen was invented, but everything about the way it is today suggests it was invented with the screen in mind, that it is the refraction of a giant screen."

- jean baudrillard


"choosing the theme from the constitution inalienable right to pursuit of happiness. van extemporized on the theme that among these inalienable rights is that of munching popcorn at his neighborhood cinema palace. his impassioned plea, spoken off the cuff at the last minute not only brought down the house but successfully quashed the anti-popcorn forces. for some time thereafter he was referred to in the theatrical circles as popcorn van driesche"

- star cinema

james ferraro's fascination with baudrillard and simulacra, the spirituality of trash media, and the bewitching nature of "the screen" have been frequently visited throughout his career, expressed in his movies "welcome to candyland" and "rapture in adrenaline", and in albums like "hacker track" and "on air" amongst others, the tangible slicing of post 70s sound bites of the american zeitgeist creates a blur between our world and his fictionalized universes. an album in particular that focuses on cinema's (and the screen in particular) placement within his deconstructed petri-dish of plastic culture is "star digital theatre: movies for p.t. cruisers", a particularly attractive conduit for discussing this vein of ferraro's work through images of open air cinemas, neon signboards, and the nostalgic P.T cruiser. released in 2007 as a CDr, it is one of his dreamiest albums, soaked in ferraro's signature brand of hallucinatory compositions rupturing through the churning apparition of contemporary americana for over an hour. [gnosis can be found in america’s parking lots]

cover art for star digital theatre: movies for p.t. cruisers

as with all of ferraro's early work, his albums are an audiovisual journey combining both the music and the intricate weirdness of his album art to create blueprints for navigating the ghosts and landmarks of his other worlds. from the distant backdrop of the pyramid shaped luxor hotel beaming its torch into the bedazzled night, to the star theatre that stands front and center, playing 'movies for P.T cruisers'. the theatre in the image here is actually the 'STAR CINEMA' in stayton, oregon, established circa 1913 as the "stayton theatre", the building was relocated and redesigned into the "star theatre" that we see in the album cover. 

a site with incredibly rich history, having its early roots in live performances and music, the new star theatre had its opening night in 1949 with the first film being "the sun comes up". some of the stories put up on their facebook page are really interesting, with the original theatre opening a few decades after the introduction of the cinema projector, they really peer into the solitude of the projectionist, surrounded by combustible film reels and lamps, navigating and working with them as ceremonial objects to bring a film to life. the depth here in the collage with the theatre front and center, and the luxor hotel in the far background, feeds an the image of a place like hollywood or las vegas being the movie itself, we enter the doors of the hall and find ourselves in strange pockets, a pyramid shaped hotel in the middle of a desert beaming a pillar of light. there is a neat parallel in ferraro's own role here as a silent tour guide with that of the projectionist splicing and arranging tapes.

Star Digital Theatre: Movies For P.T. Cruisers, Secondary, 3 of 3

rear cover art for star digital theatre: movies for p.t. cruisers

the back cover is that of an empty hall, with a collage on the screen containing what appears to be jim carrey's character in "the mask", a child wearing a beret, and other figures. the accompanying liner notes for the album are a treat to read, with brief descriptors of non-existent movies that i would kill to watch one day, movies which the album is providing the soundtrack to with both of its parts, and in a way i think they do capture the mood of what is written and described in these blurbs, in both their tempos and ambience. from the ridiculously alien world of "baby dreams inc." to the uplifting and mystical "pinball drive", it's what i'd imagine a cosmic infusion into parodied american media would sound like, advertisements for different parallel universes that appeal to innocence, freedom, and driving off into the sunset inebriated.  listening to this album and reading its liner notes slowly manifested a certain itch in the back of my mind after nearly a month of incessant revisits.

MOVIE 1 : BABY DREAMS INC. ( MR.STAR TOWER IN BABYTOWN )

in the lane of lights the midnight shadow talks you can enter the screen, in a city operated by babies no paradise is off limits, babydreams inc. is forever yours and forever of the stars that power it’s violet skies.in the steamy nights the twinlke dances on the outer head of the rim.the warm winds tell mr. startower all he has to know to get by on his visit to babytown. so GAA GAA GOO GOO which means “welcome to earth” in this mysterious world of baby dreams inc.

MOVIE 2 : MIDNIGHT  PACIFIC  FANTASY PRESENT’S : PINBALL  DRIVE

in the valley a network of highway, skyrisers and talk radio waves dispatches the energy of the night that buzzes in the streets of chemtrail city. in the dusk  the p.t. revs inc highway dreams . the cel wisks the voice into the starry network of energy. in digi-skies the tail of the wire reaches the magical voice that laughs in the stars. the sunset rushes the voice pushes forward and your mind can only think to see whats going on in pinball drive. you’ll always find a few surprises but then again, always isn’t always what it seems to be in this hi-speed adventure.come on! forget the seat belt! here, drink it! its time to go to pinball drive!

miscellaneous art for the liner notes by @abhaaaaaaaaaaaaa

and so a few days into writing this post, i had gone to the theaters to watch alejandro iñárritu's new movie "digger", an experience which to me was actually further elevated while having this album in the back of my mind for the past few weeks, a renewed fascination for the cinema-going experience, especially when alone, that fed back into how much this album meant to me. there is much to be said about the unique solitude of the theatre, one that is truly grasped when momentarily stepping outside the bright images and taking in the walls, speakers and chairs all cloaked in this mute darkness. roland barthes in his text "leaving the movie theatre" elucidates well the unique spaces that our hearts navigate in the physical act of going to the movies.

"what does the darkness of the cinema mean? (whenever i hear the word cinema, i can’t help thinking hall, rather than film.) not only is the dark the very substance of reverie (in the pre-hypnoid meaning of the term): it is also the color of a diffused eroticism; by its human condensation, by its absence of worldliness (contrary to the cultural appearance that has to be put in at any legitimate theater)... it is in this urban dark that the body’s freedom is generated...it is because i am enclosed that i work and glow with all my desire."

- rolland barthes

barthes describes the watching of a movie as a genuinely hypnotic experience, one we enter to escape the repetition of regular life, and its anesthetizing rhythms and vacuums, the prerequisites for entering hypnosis are already there as we aimlessly roam on the streets, or drift through cyberspace, where we encounter walls of trailers, movie posters, letterboxd review screenshots and the like. the real magic of film shines brightest in the darkness of the cinema hall, it brings about a depth of engagement with the film that on one hand is owed to the large screen and massive soundscapes built by the array of speakers, and on the other by its distance from the outside world, it is here we are allowed to wander about farthest through the screen and into wonderland with subliminal anchors of the surrounding architecture tied to our eyes and ears, keeping us in touch with the loneliness of the hall. dwelling in the double fascination of the image and the hall elevates the ritual of movie-going. and it is here where i feel ferraro's inclusion of the P.T cruiser as a mobile space comes through. the car is the cocoon, and the windshield our screen. this seclusion opens up ferraro's invitation "you can enter the screen", as the dark walls and towering speakers fade into our car's upholstery and music system, and the projector screen replaced by a pane of glass. 

winston link, ‘hot shot eastbound’, west virginia, 02/08/1956

windshield sightlines and visibility demonstrated by herbert s. taylor (april 1948)

in anne friedberg's paper "urban mobility and cinematic visuality" she brings the role of the automobile as a cinematic space to the forefront, echoing the same distancing and solitude of the cinema hall, and replacing the fictionalized visual object playing on the projector screen with the real world. traversing LA's post-war architecture through the lens of accommodating the rising adoption of the automobile, through drive-in restaurants, carwashes, and theatres, there is a traceable influence on the trajectory of cinema and the car with respect to aspect ratios, the removal of unnecessary boundaries, and also the battle between the miniaturized television set and the large projector screen as a mode of viewing film. three grades of the same frame of perceptions are present here, the hall and its screen for motion pictures, the car and its windshield for the outdoors, and the windshield as a frame for the movie itself with the introduction of the drive-in theatre.

"the drive can avail itself of the potentials of psycho- geographical drift, the situationist derive. driving transforms the mobilized pedestrian gaze with new kinetics of motored speed and with the privatization of the automobile ‘capsule’ sealed off from the public and the street. but the visuality of driving is the visuality of the windshield, operating as a framing device."

- anne friedberg

liner notes for star digital theater: movies for p.t. cruisers

the drive-in theater opened up a whole new avenue for cinemas competing with the television sets growing popularity, with campaigns around it pushing the message of getting out of the monotony of the four walls of ones house, and to go outside and bask in the excitement of the open air after dusk, while maintaining the comfort and privacy of ones own vehicle. innovations such as single speakers assigned to every individual vehicle wired to their own posts which could be pulled through the window improved the accessibility and enjoyment of this viewing model. there was a new appeal to view the outside not directly, but rather in the distance and familiarity of our capsules. a distance that added an engagement with the very act of immersion, a space for self reflection during the act of witnessing. this is something the back cover of the album captures extremely well, the vacant theatre and the vehicle share the same special liminality of watching a movie with no one else around, and as a result being occasionally reminded that you are watching, a feeling that brings up a meditative fuzziness to my chest and head.

with our surroundings working as a launch pad... we enter encounter our catalyst, the music itself. split into two sections, the first half is the busiest part of the album, with churning bells and choirs cut through with some glittering keys that glide over subdued drums, very reminiscent of the more elevated parts of "i@sia" and even "genie head gas in the tower of dreams". the second half starts off with a straight dive into pure ambient bliss, with sliding layers of these beautiful and at times eerie synths that remind me of "clear", this then quickly jumps into the dynamism of the first half with whirring notes and textures that remind me of the jarvid series, everything sounds so alive. the music of each part feeds in as a score to the movies described in the liner notes, both in the restless nature of the first side mirroring the image-sound one would anticipate from reading what baby dreams inc. is about, the constant stimulation of children's media as sedative, to the frenzied dreamscapes of pinball drive. 

like many of ferraro's other dreamier albums in the summer head-rush series, this too is an invitation to get into head-spaces that transport us to the wonderful worlds conveyed through his album artwork and liner notes, where i feel it separates itself however is the additional depth with which it describes these worlds, filled with more intent through the description of the unique and separate universes of the movies, an experience best fleshed out in the dark isolation of a parked car in a mall basement.

"the vehicle becomes a kind of capsule, its dashboard the brain, the surrounding landscape unfolding like a televised screen"

- jean baudrillard

friedberg draws a parallel between the skyscraper being an architecural monument to aspiration much like cathedrals and clocktowers (and pyramids shooting a beam of light into the sky), and the windshield of our cars feeding into our desires for pure immersion. a state of deep awareness of all the objects of hyperreality around us, exemplified by its movement across panes of glass, and from a boundary of separation, sheltered within sheet metal with a speaker system and a steering wheel. one of ferraro's most vivid outputs, and a great album to accompany one in the exercise of looking out in awe, and in spotting the angels hidden in the divine glow of junk culture on jumbotrons and newspaper ads, interceded by a highway of wires and radio waves all coalescing into a sea of noise. 

9/11/2026

funeral roads take me home: wading into dissolution through the colourful tropics of tan kim (boa paradise)

ང་འཆི་བས་འཇིགས་ནས་རི་ལ་ཕྱིན། །
ནམ་འཆི་ཆ་མེད་བསྒོམས་བསྒོམས་པས། །
འཆི་མེད་གཉུགས་མའི་བཙན་ས་ཟིན། །
ད་འཆི་བའི་འཇིགས་པ་བོར་ཏེ་ཐལ། ། 

in horror of death, i took to the mountains, again and again i meditated on the uncertainty of the hour of death, capturing the fortress of the deathless unending nature of mind, now all fear of death is over and done.

- milarepa


james ferraro’s vast ecosystem of symbols and signifiers lend themselves to universes that envelope over each other in a screaming barrage of sounds and sensations. whether they revolve around bodybuilding, hallucinatory rituals, and alchemy, or extraterrestrial contact and ecocide, the feeling of entering a mirror into another place where symbols and cultural artifacts collapse on themselves is a common sentiment especially with his early drone and hypnagogic pop output. ferraro's escapades in ritual music preceding the summer headrush series is a particularly interesting period of expression for him, from his first album 'boiling the animal in the sky' to the majority of his 'the skaters' output, and the one that stands out to me the most is a release titled "tan kim (boa paradise)". a series of wonderful compositions featuring sequences of gamelan music and incomprehensible chantings that pull the listener into the tropical forests of the global south, populated by demi-gods and incarnations of naga kings waiting behind bushes to strike and inject one with psychotropics. released as a cassette in 2007 under "pacific rat temple band", it is one of the prettiest endeavors in ferraro's string of tribal ambient releases that charts hindu legends and crematory customs into the cathartic and humid destination of pitra loka (transmigratory waiting room). 


cover art for tan Kim (boa paradise)

to start off, this project features one of my favourite album covers of all time, with a grinning ferraro on what appears to be an island with skeletons hanging off of palm trees (breeze worshippers). it captures such an oddly specific vibe, like a frame i'd see hanging at an old haunted tiki bar. the liner notes on the other hand are incredibly dense, and pretty lengthy as well, containing what reads like a story or a journey. with a deeper look into the language of the liner notes, as well as the narrative nature of it that reads like a live account of a body after death, i believe this album heavily references indonesian/javan cremation practices. indonesia has a variety of very unique burial practices, take for example the region of trunyan, a place where the dead are not cremated or buried, but rather left out in the open under bamboo tents (to secure them from vultures) and left to decay without the lingering scent of rot thanks to the fragrance of the local taru menyan trees that grow in the cemeteries. or the practice of ngaben where the body is either buried or kept within the house for weeks and sometimes months or years until the family's financial situation allows for a proper cremation ritual involving the purchase and sacrifice of a bull to provide a vehicle into the afterlife for the deceased. funerals here are seen as an occasion of joy, and as a reminder of the undying nature of the soul. even the inclusion of the word "canang" (translated in kwai as beautiful purpose) which might refer to canang sari, a daily offering of flowers to the guardian deities (dewata nawa sanga) is found exclusively in balinese hinduism, representing the holy trinity of bramha, vishnu, and shiva. even the name "pacific rat" relates to an invasive species of rats originating from one of the indonesian islands, that through various trade and shipping routes spread to places such as the philippines, brunei, and singapore. pressing play on the tape then brings us right into a mid-day ritual on the beach, as incense smoke clouds the light dancing over the waves, and so our journey begins.

liner notes for tan Kim (boa paradise)

the album opens with "life is too short hare krishna 1975", a beautiful introduction to the sounds of the album, starting from the glistening ambience of the first part to tempered down drums and tropical synths complementing the high-pitched vocal incantations. the final section of the song features some submerged synths that sound like they're oscillating inwards and out within themselves, with the drums and surface melodies from before continuing to mark their presence far in the background of the mixing. "wave club holiday" and "beach wings" both feature these serene high pitched vocals chanting over an ominous yet exotic synth loop, with the latter track cut through with some of ferraro's signature noise fuckery reminiscent of his skaters era work, fading out with ferraros de-pitched incantations. "visioned miracle" is the most entertaining listen on the tracklist with the lead melody sounding like a slowed down ringtone bop from the early nokias my parents would own, with hums and buzzes scattered through the mix. the slithering keys on "barbecue, 12-03-1975" are deeply evocative of an abduction to me, racing down a psychedelic highway with the ceremonial slow percussion functioning as an anchor. "his seminar miracle" is perhaps the meditative crown jewel of the entire run, with beautiful harmonium like melodies and slow vocal drones that sound like light dancing over the waves. the incredible textures and tunes found here truly bring back the experience of waking up right as the light eats into the morning before sunrise, and the temples in the distance begin playing their bhajans through the speakers being the only thing populating the airwaves along with the chirping of birds. 


in the credits for the album (according to discogs), we have charles berlitz (written here as a pseudonym for spencer clark, who has apparently denied having a connection to the project over an email correspondence), chippi, james ferraro, r.b. ocean beach, and tan sailor. charles berlitz was a linguist who wrote quite extensively on the bermuda triangle and lost cultures and civilizations, although nothing that directly pertains to indonesia and indonesian pre-history. his inclusion here feels like a signifier of pseudo-scholarly mystical world building that traces a lot of the imagery and headspace found on ferraro's more supernatural tribal ambient works. the heavy atmosphere of tropical occultism, with multiple references to indonesian-hindu practices, the repeating refrains of "hare krishna", among others in the liner notes for the album, which are by far the most incomprehensible in the skaters' vast discography distinguish this from much of his other tribal ambient output. ferraro ends his multi-paragraph text with a simple translation that serves as a sort of key to all that has been said, "skeleton follow your road". 


                life is too short         barbecue, 12-03-1975            

             hare krishna 1975                      

            

wave club holiday                                his seminar miracle

beach wings                   juice of pacific tacos


                        visioned miracle


with very curious choices of patois-esque writing, glossolalia, repetitions, and the inclusion of hindu imagery and terms, the album's concept and atmosphere are a standout in his discography, more akin to a combination of some of his skaters era work like 'grown purple gowns' and 'dispersed royalty ornaments', and the new age sensibilities of a release like 'edward flex presents: do you believe in hawaii?'. an elaborate and intense stream of consciousness from ferraro that pulls in pacific exotica, krishna worship, and death, building a roadside exhibit of a cadaver.

images of the pagoda like structure named 'wadah' used to carry the deceased to the cremation site

मनोबुद्ध्यहङ्कार चित्तानि नाहं 

न च श्रोत्रजिह्वे न च घ्राणनेत्रे । 

न च व्योम भूमिर्न तेजो न वायुः 

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥


neither am i the mind, nor the intelligence or ego, 

neither am i the organs of hearing, nor that of tasting, smelling or seeing, 

neither am i the sky, nor the earth, neither the fire nor the air, 

i am the ever pure blissful consciousness; i am shiva, i am shiva, the ever pure blissful consciousness.


- adi shankaracharya


falling half-asleep to the album feels like lying down and looking up at the clear starry night above the island, melting into the ground while songs from a levitating tower echo through the mountains from afar. the album's sparse use of dense soundscapes, opting instead for almost naked sounding drums, vocals, and keys that inoculate the listener with a sense of direct witnessing and levity that surpasses even the most glorious ambient excursions in sound from ferraro's vast discography. the real magic of the album is fully unleashed upon a closer reading of the liner notes here, a real effort to get through due to the random grammar choices on display, however taking the assumption that a lot of those parts are ferraro simulating patois through what he has written (the many inclusions of common patois words like dem, tikki, etc. carried even further through almost inventive words that borrow the rhythm of patois), i've made a modest attempt at deciphering them through this lens, and will discuss them in phases. the reason for doing so is because i believe it to be a journey through the phases of ngaben, from the cleansing of the dead body to the final dissolution of the material body, followed by the ascension of the still conscious soul that narrates what it witnesses throughout.

[reworked words highlighted in purple]


STAGE 1 


the opening involves the summoning and grounding of the departed soul into the procession, "island skeleton, do go to the temple quickly, my deep spirit's splitting into waves of the universe". the one eternal source of all things (bramhan) is often described as an ocean of consciousness, with each wave an expression of individuality, with the ego manifest as the wave (atman), not realizing it's part of the ocean, with death here as the falling of the wave back into the water, for the wave is nothing but the ocean moving. "dripping skeleton, get to joy melting skeleton. follow your road, the temple bell decorates the path leading there. up there, cool in green. make them do. a liquid ocean pit". in celebration, and not in sorrow in accordance with the ethos of the ceremony, the body in ngaben goes through various stages, from the cleansing of the body, the transportation of the body to the cremation site, and the final collection and spreading of ashes into the ocean to be reunited with the earth, all accompanied by (slippery beach trashed) gamelan music, divine chanting, and prayer bells guiding the journey."the temple bell decorates the path leading there. up there, cool in green. make them do, a liquid ocean pit. concentration of water cages, reach your hollowed top your way.  snake consciousness in statue venom. egg of the mother is the miracle of hope". the bell illuminates the road, makes it beautiful , and so the journey of the soul begins as it prepares for its exit through the hollowed top which i believe refers to the sahasrara chakra (brahmarandhra which is the exit point of the soul), the spiritual aperture through which the kundalini (coiled snake) reaches with its energy, placing one in a state of permanent meditation. "skeleton follow your bell. let my ocean transport. the road inward, in the dress of the planet" → biodegradation expressway.


“on its upwards rise, when the kundalini reaches the top of the head and pierces brahmarandhra, the cosmic egg breaks, and the "yolk" which is sublimated pranic energy, pours over the body, resulting in the full activation of the body of light and the seventy-two thousand nadis.  this experience is akin to inheriting spiritual "wings," which enable you to travel in the inner cosmic planes via the optimised merkaba.”


- neven paar (serpent rising: the kundalini compendium)


inverted cover art 

STAGE 2

"the skeletal is the ornament of the bells blowing in the breeze" is a beautiful inversion, the decaying body is what adorns the gongs and decorations of the procession. "crown of the ancient temple smoke trail of life breezes through my krishna. in the breeze of worship, hare krishna, cleanse your avenue". in the bhagavd gita, krishna describes many of his divine manifestations, of which one is the wind as a purifier, although ngaben revolves around shiva, ferraro summons the image of govinda in this journey of the afterlife. "the cycle temple of snake worship / a field of flowers are krishnas hand / the skeleton is krishnas curse / so come along / i am a snake / to which the bell calls for / i will greet you in humid cycles", with the declaration of the body as the trapping of the soul in matter, the snake announces itself, arriving at the call of the bells and conversing with the spirit, inviting it to follow it through and out the flesh, assuring us of their reunion in another life as the wheel of reincarnation turns and turns. "objects in space are the bell" could refer to the concept of nada brahma, the universe as sound where all objects are vibration manifest, everything is a bell that is yet to be struck. "temple of blood floats the eternal mind of space ,of worshipping the snake, the door awaits an invitation from you" reading this as the body being the temple of blood, held in and floating across the sea of consciousness, body as host within the endless mind/witnessing, and through snake worship we enter the door that anticipates our arrival (liberation). 


"skeleton drips on the floor of the temple in dance he calls the snake. both in trance / skeleton follow your road. / island circle dot of forehead, energy of light."


STAGE 3


"the skeleton follows the bell. the mountain of flute / do go tell them i’ve seen a temple in hell, krishna has visited my door. the master changes the shape of krishna". the instrument of krishna, and the mountain upon which he plays (mount meru which is said to be the axis of the world, the center of the universe) draws everything towards it towards ultimate truth. krishna then visits in one of his many forms to greet us, as he sees even the divine within naraka (the netherworld). "purple surf of the hypnotized dog / by you / as the palm trees shiver in your sun" the alert and guiding force is now itself under the trance of the ceremony, as the purple surf (purple is the color of the sahasrara, the surf as the wave of energy emanating from the crown) consumes and envelops the body, the surrounding world shivers and reacts to the passage of the soul. "the skeleton hypnotizes the road / a transformed snake inhabiting its cold temple. / the joy taken way. the possessed are decorated in steam. / island smoke. memory temple." the kundalini is now coiled within a vacated body, the snake's final residence before the fire release both it and the flesh, while incense fills every crevice of the space, coating every curve and corner, our vessel of memories holding on shall soon be released.

sushumna nadi layers and the cosmic egg


STAGE 4


"dripping skeleton transform us into one door / beneath stairs the fountain. / chu chu go chu chu go ! the sorcery of consuming island water, and of the hell that births the seventh snake / the temple turns back into flowers".  the burning skeleton now hastens towards the ultimate reunion through ash, the snake escapes and burst through the sahasrara, the exit of vital energy, and so as the cinders of the towering temple that harbors the body, along with charred organs falling down to the ground, the skeleton unmakes itself into the fertile yolk for the cycle to grease itself with and spin yet again. "my brain is still inside. my body is the universe of consciousness. my temple is with me in my chest / the box of incense decorates the road passed" observing it's own cremation, it's seat of awareness, and reaffirming it's embodiment of the eternal consciousness (यथा पिण्डे तथा ब्रह्माण्डे), the undying witness here is assured of the divinity seated within. "the vehicle becomes heard but not seen through the fire/ my man my my man / the skeleton dances through the fire, the memory ball seats the temple source. now go walk, follow gong. green liquid membrane of the snake. man-snake temple holds my dream / skeleton follow your road". the crackling of the now perished body echoes, bones and cartilage turning and twisting around in the flames, the corpse has finished its participation. the ashes are collected and placed within a hollow coconut, which after 12 days are set into the ocean draped in white cloth, the final destination of the ceremony. "the bell rings, heard through the fire. the mind transports the consciousness there". "lava of skeletonia drips equally in procession to visit the door of the mind. temple of breeze worship. go take the beach wings of carry-carry skeleton who worships the breeze. by the bell follow your road / ah ah the way hi ho x 3"

there is a piercing yet auspicious silence when witnessing such rituals, and especially of the ashes and bones that are left behind, noting a personal experience with one of my grandparent's own funeral rites, the bones collected from the burning of the pyre were then put in a pond at his ancestral temple in the south of karnataka, which upon recent visit exhibited multiple submerged bones from the skulls and pelvises of everyone who was brought there. "skeleton follow your road", with the added context of a cremation ceremony carries the weight of a prayer, a command, akin to milarepa's meditation on death and mortality, one done so earnestly that it had freed him from illusion. the fire, the snake, the bells, the ocean, all in service of this one instruction of surrender and acceptance. joyous gamelan tunes,  elegiac humming, and submerged drums. a rewarding listen that is an easy recommendation to anyone wanting to dip their toes into his pre 'far side virtual' body of work. ferraro's hypnagogic adventures into sparkling noise addled exotica here holds our hand through the burning pyre and greets us with some of his best lo-fi era material put to tape.


6/05/2026

ℝ: 𝘴𝘱𝘦𝘯𝘤𝘦𝘳 𝘤𝘭𝘢𝘳𝘬'𝘴 𝘸𝘦𝘳𝘦𝘸𝘰𝘭𝘷𝘦𝘴 𝘪𝘯 𝘭𝘰𝘷𝘦 𝘤𝘢𝘮𝘦 𝘧𝘳𝘰𝘮 𝘢 𝘵𝘰𝘰𝘵𝘩𝘢𝘤𝘩𝘦 𝘥𝘳𝘦𝘢𝘮

"the sigils and symbols that i use in werewolves in love i made based on an equation that i developed that to me would cause a new flowering on earth that could be a more intimate conversation between nature and human. as i was writing the story, i then went to the hill with a vhs camera and filmed shots that made me think of the book, it also helped inform the book, like evidence that i could reference."   

- spencer clark


perhaps his most expansive conception yet, "werewolves in love" is the latest offering from the enigmatic and revered spencer clark. the project is multi-modally composed of DVD footage of landscapes, a dense and expansive book of transformative paradigms. all of this, over a soundtrack, comprised of clark’s most evocative soundscapes to date.


listencorp writers, satchit prabhu and nick caceres, sat down with spencer clark to inquire about his new mind-revitalising project, with in-depth discussions of literary inspirations, metaphysical frameworks, and what’s next in line for the ever-growing body of dreams.


read the full interview at listencorp .